PROLOGUE
The world is at war! Any nation or people who will not bow down to the western empire is crushed, destroyed, or absorbed. Under the guise of restoring liberty to the oppressed, a tyrant justifies his expansions and influence. “We know what is best for you, and that we intend to force upon you under the pain of death or economic destruction. You have the right to choose our way; any other is contrary to the will of your people. We are the great republic turned empire, overseen by our beneficent Emperor.”
It is the period of 50 BCE to 35 CE and the Roman Empire has swallowed the western world and secured its usurpation of the trade routes to the east. It was all necessary for the national security and the freedoms of the people of Rome. In the wake of the onslaught, millions of people are killed and enslaved, and whole peoples are victims of mass genocide. To ensure control, the Romans have placed their own rulers over the lands they conquer. These rulers are not selected by the local people or by their traditions. The rulers are foreigners and traitors appointed by Caesar. In Caesar’s name, these rulers plunder the land, kill or imprison their detractors, and incite the people with contrived disturbances to further justify their presence. They offer a false security in exchange for the people’s acquiescence.
Opposing these invaders and usurpers is a group of patriots who do not want to accept the invitation to the Pax Romana. Like all those who want to determine their own course, a number of their brave join ranks and seek to expel the invaders even at the peril of the loss of their fortunes, families, and lives. Their own system of government had worked for them, and if they had had tyrants in their system, well, they were their tyrants and would deal with them accordingly. The rulers put in by the invaders are not of the peoples’ choosing, and despite all claims to the contrary, offer no abiding guarantees of good and righteous government. The people conquered by this irresistible force do not lightly accept their fate and know that the real reason for the presence of the invader is robbery of the resources of their own lands and religious treasures.
This is the seedbed of the Jewish resistance against Rome. They do not assent to Roman occupation or rule, and are fierce in the defense of their land. Their leaders are Kefa, Jude the Sicariote, Simon Magus, Eleazer, Jacob, Joses, and even Jesus or Yeshua, the Messianic King. They rise in defiance of the Roman war machine and out of respect for the traditions of their fathers. Their God is the God of their fathers, and they have sworn not to place any man or thing ahead of this deity. To those who listen to the heroes of Judea and Galilee, they hear their plea: “Seek for the truth, and the truth will make you free.”
Yet, in the midst of this maelstrom stand two men, brothers, who trace their lineage from King David. They both lay claim to the throne of Israel and neither will surrender to the other. The outcome of this rivalry may decide the fate of Israel and all history. This is their story- and ours.
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--------------------------------------------------------- Excerpt from Chapter Six
“No more mistakes!” Caiaphas still could not calm himself. He had been angry for days. “I tell you that Joachanin is the leader of the Sicarii. I am certain of it! His words fire the passions of the people and he accuses us of all manner of iniquities. These people have been uncivilized, warring nomads most of their history, and when a civilized society tries to show them the way to peace and prosperity, they kill them!”
“Calm down Joseph, I know you are not one of their kind,” Pilate said to Caiaphas in a meager Greek, as he did not know Aramaic. “I can assure you that I will obtain absolute control over all of Palestine. How many of these impudent rascals have I already dispatched? We will find their weakness and exploit it. Now, this Joachanin?”
The meeting between Pilate, Herod, and Caiaphas was taking place at the Palace of the High Priest in Jerusalem. Here was the most appropriate place to discuss the issues and survey the breadth of Judea. Galilee, about seventy miles to the north, had ample and lush facilities, but the rulers wanted to feel the heartbeat of the people. There was no better place than Jerusalem and the Temple.
“I tried to explain to Caiaphas that it was better to let Joachanin go than to risk another rebellion over gnats and vomit,” explained Herod, referring to Joachanin’s and the people’s anger over small issues that he felt did not concern them. He also reviled against the filth of the words the people had pronounced against himself, Caesar, and Caiaphas. “While he may indeed incite small groups to violence, I find his words console most of the populace and they await their deliverance from their god. That,” he chuckled, “will never happen. He dulls their sense of reality and they wait like lambs for the slaughter.”
“Enough of your ridiculous estimates of their abilities and intentions! We have tortured endless numbers of these Sicarii and they refuse, by what power I cannot fathom, to answer any question put to them. That is not the mindset of one who is waiting like a lamb to the slaughter. This shows their resolve!” Caiaphas shook his fist at Herod as he spoke, barely able to contain his fury. “Joachanin travels far and wide, seemingly calling no place an abode. He dresses like no other man and yet he is held in high respect by all of Palestine! He has followers throughout the land and he is the Teacher in Damascus where he preaches to the Essenes. Fortunately, most of them seem wholly unwilling to follow his notions against us. All they do is meditate and tend to their duties. If it were not for his appearance, so unlike theirs, I think he would even lay claim to their consciences. And you,” he pointed to Herod, “do nothing. I have commissioned spies to find these things out when you should have done so!”
“Sit down!” commanded Pilate, directing Caiaphas to take his seat. He could not afford the High Priest to show such disdain for Herod. It could be bad for Pilate in the long run if word ever got back to Caesar. “We must approach this problem with a methodology and ruthlessness, yes, but we also must take advantage of time. That, I believe, we have plenty of. To do something in too much haste could return us a disadvantage. We need to lay a foundation.” As Caiaphas took his seat, Pilate stood and moved to the center of the room. “You have the key to it, Joseph,” he said to Caiaphas. “These people need civilization, a way of life that only Rome can offer them. We need to take the time to convince them that we are their saviors, saving them from endless toils, the invasions of other nations, filth and blood, and the civil wars constantly being brought upon them by their own kind. Rome is their friend, not their enemy. I think we can all agree that Caesar is the key to stability. But, I realize that even their years in the Babylonian Captivity did not impress these facts upon their minds as a people. So, how should we proceed?” He looked at both Herod and Caiaphas, each choosing not to respond, or not knowing how.
Pilate continued, “Varus destroyed so much of this land years ago, even attacking and destroying the armies of the Judean resistance that had besieged Sabinus’ legion here in Jerusalem. Do you remember what happened when he approached the Jews in Jerusalem after he defeated the resistance? The people of the city said that the sedition began because of the numbers of people who came here for the feast, and they placed the blame on their own people from outside the city, and that they, the people of Jerusalem, were as besieged by the revolutionaries as Sabinus’ legion. Look at the people’s disdain for the Samaritans who in every way but blood are like themselves. Here is their weakness. They are too independent and cannot forge any lasting alliance for their own good. Varus forgave many, even some of the leaders. He also crucified many, principally those who showed no remorse or were in any way associated with messianic sympathies. My point is, gentlemen, that we can use their own political and military ineptness to our advantage. When Varus forgave so many, he infected their passions with doubt for their cause. But, he also ruthlessly destroyed the instigators, putting the blame for the unrest and destruction squarely on them. It is a divide and conquer, gentlemen, a famous maxim of Julius Caesar. Let’s create more division and mistrust of their own kind, all the while pointing out the benefits of Rome.”
Herod and Caiaphas looked at each other, nodding in somewhat of an agreement.
“What of your spies, Antipas?” asked Pilate. “Are we getting good information from them?”
Caiaphas interrupted, “Actually, your excellency, I have a man in a particularly admirable position who is, even at this moment, inside the very core of the suspects. Antipas and I both agree that he is our best resource.”
“Very well,” Pilate commented. “Now we need more of that information, all he can provide us. It is possible that there is a weakness that we can exploit, create a problem, and then proceed to provide its resolution. Do you see what I am getting to?”
“I believe so,” said Herod Antipas. “If our man can get into a position where we can feed disinformation to the resistance, we can manipulate them to our advantage, even making ourselves look like the champions of the people.”
“Now you are thinking,” Pilate praised Herod. “Let us use the Immerser, uh, I believe that is what they call him, isn’t that right, Caiaphas?” Caiaphas shook his head in the affirmative. “Yes, well, let’s use him not only to embarrass the resistance, but to be the bait for its demise. If not him, then one of the other leaders we uncover. Agreed?”
Herod and Caiaphas again nodded their heads in agreement and Caiaphas then spoke. “The Immerser will have appointed a successor, it is one of the things these men do as a habit. But, it also tends to cause divisions. That may be the best seam for us to exploit. I will instruct Reu to find that seam.”
“My friends,” Pilate raised his arms wide and high, “I see that we have come to a significant milestone. This will be the beginning of a long and prosperous relationship. Hail, Caesar!” he saluted as he left the hall, his right hand raised high and then striking his left breast.
“Hail, Caesar!” responded Herod and Caiaphas in unison.
“I think I am going to like this Roman,” said Caiaphas. “He is vicious and thorough. We may keep our positions yet.”
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Excerpt from Chapter 10.
“Tonight I plead for Israel, and I will accept whatever HaShem sees fit to accomplish,” said Joses. “Will you watch for me?”
This was Joses’ request that Nehunia would not let him go so far as to receive the kiss of God and die.
“No sleep shall disturb my vigil, no sound go undetected, no shallowness of breath allowed to falter,” said Nehunia. “I will ensure, HaShem help me, that you go and return.”
“Then let us begin,” Joses said as he began to stand.
The two men stood and bound tefillin to their foreheads and arms, then covered their heads with tallits and began reciting prayers. They thanked the Creator for all they had, for the water, the earth, their families, and each other. Then, they sat down, Nehunia just to the left and behind Joses. Joses concentrated and lowered his head between his knees. He then began repeating a number of divine names of HaShem 112 times.
After a little over two hours of meditation, Nehunia could tell Joses was beginning to enter the chambers. His rhythmic head motions and whispers of the divine names and letters were proceeding to the point where nothing else could remain in Joses’ mind. All would be nothing, and in nothingness, Joses would be attached to HaShem.
Joses groaned.
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"This book is an excellent window into the true spiritual and religious practices in Israel 2000 years ago. He effectively negates the disinformation which has surrounded the official origins of what is now called Christianity, and he does so using historical events that he weaves into an exciting story line with a master's touch. A superb and entertaining novel, it clears the air." -James A. Kirkwood, author of "Jacob's Ladder," and "Biblical Meditations, 22 Spiritual Gifts of Ancient Israel." ------------------------------------------------- |
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------------------------------------------------- "This is not just another "Jesus" book. Don't let all the scholarly information leading up to the story discourage you. Once you are past the short virtual history lesson, you can't put the book down. Romance, war, intrigue, deception...it's all there." |
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